kimberlysteele: (Default)
[personal profile] kimberlysteele
Once upon a time, my husband and I were yuppies with yuppie aspirations. He had an executive job and spent his weekends golfing. I planned on owning a large house and going full throttle entrepreneur. Meanwhile, at my husband's work, there was a mentally handicapped guy who my husband's evil coworkers liked to torment. Let's call him Mikey. Mikey was a janitor. My husband was the only male person in the place who refrained from grade-school level bullying of Mikey. The cretins and literal whoremongers (while married with children) my husband worked with played pranks on Mikey, for instance, by glueing coins to the floor.

If there is a hell, my husband's coworkers will be burning in it for a not-short amount of time, and I don't think this is a simple matter of me being humorless. They also liked to torture Mikey by accusing him in a roundabout fashion of "funny" habits, such as compulsive masturbation. Mikey's odd reply to their taunts was "I don't do that anymore." This, of course, was as good as an admission of guilt in their small minds, and would set them into hysterical laughter.

My husband's executive job went away through no fault of his own -- the company went under because of bad business decisions and two or three terrible managers. My aspirations to own a large house and expand my business became deflated by reality as I struggled to support us during nearly three years of my mate's intermittent unemployment. The phrase "I don't do that anymore", however, stuck in my mind as something important.

The Trouble With Christian Repentance

The problem I have always had with the Christian notion of repentance is this idea of living a wholly awful life, perhaps one similar to the pathetic managers and salesmen at my husband's former job, and then being able to suddenly repent at the end of one's life and go to heaven. The concept of Christian repentance was repugnant enough to make me an atheist for many years, as other religions were just as baffling in different ways. Christians like my in-laws (RIP) were brimming with hatred and fear. The Apocalypse for them was always two weeks off into the future. God would come and sweep them away to a bliss they had done nothing to earn while on this plane. My in-laws were Bible bangers who believed the Earth was created in one short week around six thousand years ago. My father-in-law's Biblical literalism, his misogyny, death fetish, plus the unfortunate time when he openly tried to hex my husband's car tires so they would blow out on the road and force us to believe in his God, motivated me to completely avoid him for the last five years of his life. He convinced himself he was going to heaven because he was right with God. His life wasn't easy, but in my opinion, it wasn't an excuse for the way he treated others. It struck me that if those were the people who were convinced they would go to heaven, it made perfect sense that heaven did not exist.

I always was a bit of a freak: long before I believed in reincarnation, I stopped fearing death. I have imagined myself dead, thought about the ways it could happen, plus I love horror movies. As an atheist, I imagined being swallowed into the great black void of space from whence I had come. I never imagined an entire spiritual ecosystem where my current incarnation as Kimberly Steele was one of many. I never anticipated past life memories of being a widow on a yacht or a singing court jester. Yet the funny thing is I had these memories long before I dived into the occult four years ago. I had memories of the yacht when I was a suicidally depressed twelve year old and the court jester came to me at age fifteen. I didn't know who these people were at the time. Now I know.

There is no black void. There is an ecosystem, and because our human brains are not that big or great, we barely have the faintest clue about how it all works. No wonder it seems unfair! The one thing I have gleaned is that it is a great big school or testing ground, and at every single moment we are being proofed. Every second of our lives on the material plane is an opportunity to make the best out of what we are given, and no, I don't mean taking all of our energy and dumping it into getting a bigger house. To a huge degree, spending one's time chasing the McMansion lifestyle equals failure.

The cold fires of my depression were fueled by regret. My young life was filled with regret and guilt for the stupid and awful things I had done, yet it rarely helped me to become a better person. Instead, I wallowed in my misery.

To pull myself out, I had to do a few things. One was ceasing to care what others thought of me. Another was learning to be kind and gentle with myself -- I am the sort who gladly works herself to death and nearly died at the age of 27 because of it. The third, and arguably the most important of all, was to say "I don't do that anymore" when confronted with a regret.

Christian repentance is hollow because the resolution to be a better person is weak. Christianity has been plagued with this issue almost since it began. Martin Luther's Reformation had its roots in outrage over the Catholic doctrine of Indulgences, which was a way of buying one's way out of being punished for one's sins. Protestant hypocrisy one-upped its Catholic counterpart in the form of Calvinism, which pushed that certain people were chosen by God to be saved and the rest were damned if they did, damned if they didn't. In far too many stripes of Christianity, there was every reason to go back to one's old ways. The rich could buy their way out of hell and anyone who subscribed to Calvin's way of thinking didn't have a choice one way or the other. This, plus a convenient Satan readily available to blame for one's own mischief, began the legacy of slipping and sliding around the heavy, onerous burden of responsibility for one's sins.

To make amends, Christian repentance involves plenty of beating oneself up for being such a stupid sinner; the Flagellants spring to mind. There's lots of room for self-harm and self-destruction as one grovels in front of an angry God. What is missing is responsibility and being willing to accept the consequences of one's actions. Repentance without responsibility isn't repentance at all. It's a temporary distraction so the sinner can go back to sinning and still believe she will win whatever game she thinks she's playing in the bitter end.

No More Games

"I don't do that anymore" is far more potent because it isn't an excuse. Instead, "I don't do that anymore" is an affirmation. It does not wallow in regret. It makes a bold statement: I did that behavior, I am sorry I did it, but I will never do it again because I DON'T DO THAT ANYMORE. It creates a new track in space. Though it acknowledges the old one, it does not return to it, because it burns the path of a new and better trajectory. Instead of backsliding and expecting rewards despite continuing an unexamined life of bad behavior, it wholly rejects bad behavior and moves on towards the path of goodness. "I don't do that anymore" is true repentance. It takes Occam's razor to the faux repentances of various religions and strips away the bullcrap of ego-stroking and wish fulfillment. It forces one to keep the original promise.

I used to spend a decent chunk of my time marinating in hatred over real and imagined wrongs people did to me. Years ago, I had a boss who did a bunch of stupid, unjust things as bosses tend to do. Being fairly stupid myself, I threw a curse at this person. I have always been good enough at cursing that if the government had somehow been able to find out how successful I was, they would have sent CIA goons to my door in order to kidnap me and enslave me as their political weapon. Bad things reliably happened to the boss as they often did when I threw curses. I did not put together my own life disasters and misery at the time (blowback) with the hexes I threw at other people, all the while being atheist and a non-believer in the entities behind curses. Here is the secret I learned about curses when I was actively throwing them: for some of us, they are easy. They work. Stuff you would not believe is possible happens to your enemies. Cursing people in this way is the way to commit the perfect crime: no fingerprints, no hired guns, just ice-cold revenge. The problem with curses is their cost. I thought I could throw a curse without suffering for it, but that isn't how it works. Many would be witches and mages think they can throw a curse (usually against Trump and his followers) and come away with their hands clean. Nope. They can carry on with their curses and as long as they believe they are free from karma, they hilariously don't connect their depression, health problems, and the disasters that befall their families as related to their Nightly Hex Amateur Hour.

The reason cursing doesn't help the curser is because it places the curser on a lower realm of the astral plane. Cursing demotes you by a few astral neighborhoods every time you do it even if you live in Chelsea or Echo Park on the material plane. When I was cursing and hexing on a regular basis, my dreams were plagued by entities that chased and harassed me. What did I expect? There's an old Chinese proverb about going to bed with dogs and waking up with fleas...

Only now that I don't do that anymore am I happy and free, because I don't wish for my enemies to be cursed. I wish for them to be blessed, because not only do I want the good to ricochet back in my direction... they need it!

Date: 2020-09-23 01:21 pm (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
I don't think I ever actively cursed the kids I went to school with, but boy, they haunted me. I wasn't even bullied, but I had so much anger about my school years, because I had been so dreadfully lonely, and I could sense that social bonds existed between the other girls, but couldn't make any such thing work for myself. It seemed terribly unfair. I had frequent anxiety dreams and every one of them prominently featured certain of my old classmates, of whom I remained terrified. I got through it a similar way: at some point in my twenties, I realized this was a problem. That they probably never gave a second thought to me, but I was really stuck on them, and with so much anger! I didn't want to be angry all the time. So whenever I caught myself being angry, I'd go down the list, each of these girls, and I'd ask God to forgive them, forgive me, bless them, and sort of generally wish them well wherever they were *now* in their lives.

It was really surprising to me how quickly this worked. Just a handful of repetitions, of interrupting that angry thought pattern, and it was gone! I rarely think of them anymore, and when I do, it's without anger.

---

There is a funny thing, reading your posts and others, about Christianity. I grew up very much in that milieu, and know it well. I have at no point stopped being Christian. But after being Orthodox for a decade, it all sounds so... strange and foreign. And it's not like some of those things haven't existed in Orthodoxy either! The old Byzantine emperors (Constantine included) used to delay baptism until they were on their deathbeds, regarding it as a way to wash away the sins of their whole life in one go: whoosh!

To be fair, even the protestants I grew up with regarded the idea of "do whatever you want, and then repent at the last minute" as cheating. There was mutinous grumbling about the boss who "got saved" every other week, but still treated his employees in the same crappy way.

The Orthodox view repentance and salvation very differently. We don't believe it is possible to know for sure if you, or anyone else, is going to heaven. You could be a wonderworking saint, and still screw it up, turn your back on God, and indulge your very worst impulses. Salvation isn't an altar-call. It's a lifelong process of using the tools the church puts at our disposal-- prayer and fasting, confession, spiritual advisors who can give you extra homework, liturgy, the eucharist-- to overcome the passions to which we are naturally inclined. Any priest who takes confessions (not all do-- it's a separate authorization) will tell you that confessions are the most boring, tedious things. People come in and confess the same things over and over. It's like tripping over the same rock in the same path every morning. The practices of the church, if you follow them, help you see where the rock is, and find a way to step around it, or take a different path entirely. Sometimes it's as easy as seeing it for what it is "Oh, all along it was a rock-- I thought it was my foot!" And sometimes it's a much more entrenched habit, and takes a long time and a lot of hard work to overcome. But it's possible. It is all a process of aligning our souls-- of attuning ourselves to the will of God. Not "I am saved" but "I am being saved."

It took me a long time to figure out what seemed so wrong about the rapture/apocalypse fantasies, beyond the very obvious part where Jesus Himself says "you will not know the day or the hour" but everyone's running around like they know anyway. It's that they take the essential Christian virtue of humility, and trample on it. Few things are less humble than "God's gonna wipe you all out soon (and good riddance!), but I'll be swept up to heaven without you first! So long suckers!"

Date: 2020-09-23 10:31 pm (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
So... Babel Tower, over and over?

Date: 2020-09-23 04:12 pm (UTC)
From: (Anonymous)
I'd be really curious to hear more about your etheric and astral pyramids and ziggurats. I find the approach very interesting.

Origen and others in the early church believed in reincarnation. Three hundred years later Origen was condemned for heresy, and that was the end of that. Still, the doctrine existed in the early church.

Date: 2020-09-23 10:25 pm (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
Origen's an interesting case. We have many people in church history regarded with respect, whose teachings fall on both sides of the line: some things we accept, some we reject. Whether the person ends up being regarded as a saint or a heretic seems to depend a lot on the whims of fate. Origen fell on the heretic side. Augustine on the saint side. But you could certainly argue that Augustine did far more damage to the church-- probably he'd have ended up heretic, if the Eastern church had known more about him. The language barrier between the Greek East and the Latin West has always been a problem.

The church does not teach or endorse reincarnation. I'm not absolutely certain that's because it's ruled out. It's that the focus of Christian practice is on this life: we seek theosis. That is quite enough! We draw a stark line at death: what happens beyond that point is God's business, and not for us to know at this time. This seems reasonable, given the sort of trouble people get into by not respecting that line (necromancy, trying to communicate with the dead...).

Date: 2020-09-24 12:34 am (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
It's possible that it's a mistake. However good our intentions, it's run by mere people.

But I think it's one of those "proof of the pudding is in the eating" things. In theory, I have no trouble with belief in reincarnation. It seems reasonable to me-- I see no reason why it couldn't be part of God's grand plan. But in practice, it does tend to lead to caste systems. Not always, but I expect that's cold comfort to all the millions born somewhere into an inescapable low estate.

Meanwhile, the beliefs and practices we've inherited, sans reincarnation, are demonstrably adequate to mold saints. We have many examples of it. So it is not necessary to add anything.

Orthodoxy is nothing if not conservative. If you have a system that works, why experiment? That is the trap Protestants are constantly falling into: innovate, change, adapt, get with the times... until you have nothing left that even resembles Christianity, and you cease to be a functioning church... just a lecture-hall where people gather to... uh... feel better about themselves? It really confuses me what the modern megachurches exist for.

Date: 2020-09-24 03:32 pm (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
Exactly! The fact that something works, doesn't rule out other things also working. But you still don't want to go and mess with the thing that's working. A pump works for getting water out of the ground and into your house. So does a water tower. So does a gravity-fed spring line. That doesn't mean it's a good idea to combine all those things.

It really does beat all why anyone would want their church to look like a hotel convention center. I think it hints at what they're worshipping (same thing as the hotel convention center).

I'm still trying to figure out how massages, oil changes, plumbing, construction, hairdressing, physical therapy, home health care, housecleaning, window-washing, car repair, yardwork, HVAC, and appliance repair, can be done online. Good luck with that...

Date: 2020-09-24 07:45 pm (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
Heh, I feel the same way, but I'd use a totally different vocabulary to talk about it: "I'm an aspie, don't touch me!" and "I'm an introvert: I don't do parties"

Would you perhaps classify introverts and extroverts as people whose balance of energy give-and-take is skewed to one side or the other?

Date: 2020-09-24 09:04 pm (UTC)
From: [personal profile] brendhelm
Re: the PMC and online transactions -

I don't think they are thinking that. What I think instead is that they really are THAT scared of Covid, and the reason they're that scared of Covid is because it's forced them to confront something they don't want to confront (plus etheric influences, of course).

Date: 2020-09-23 11:47 pm (UTC)
From: (Anonymous)
I'll cast my vote for more insight / articles on the etheric / astral pyramids, too Kimberly! I also can relate to your criticisms about Christianity and I also like what the other commenter said about her orthodoxy. It's kind of complex because on the one hand I think truly spiritual, disciplined people in the faith do radiate powerful wisdom and energy. Less-clear individuals en masse can corrupt any teaching toward their own agenda. When I first started reading Jung I thought wow this guy gets it! He's so incredibly wise and direct about confronting inner material. I was actually kind of surprised when I got into some of his other writings about Christianity and realized that ultimately he chose to remain a Christian all the way through his life in spite of his many criticisms of the church, some of which he only understood through decoding sophisticated dream sequences he had as a very young child which related to the church's ideological blind spots. I think some of the worst stuff I've seen to come out of Christianity is when people try it on for size and then have it tailored; or because they think they "should be" religious, but then they make it way more about themselves and how they look to the world. My parents are unfortunately under the spell of a pastor in that camp. He's gotten extremely political, using all the slogans, and openly talks about how Jesus would undoubtedly affiliate with his own chosen political side, and completely condemn the other 50% of the country (as if they were some homogenous group who had all committed exactly the same sins). But as the saying goes, "whom the gods would destroy, they first make mad." This guy is going full eye-bulge, physically and psychologically he comes across as more insane every time I see him. Maybe the problem is that the Gods dislike being drawn down into our narrow ideological boxes so that we can neatly and tidily assume their image for our own. It all seems to come apart at the seams from there on!
xoxo K

Date: 2020-09-24 01:00 am (UTC)
temporaryreality: (Default)
From: [personal profile] temporaryreality
I hope Mikey is well, post business-closure. And not just well, but thriving! Poor guy!

Date: 2020-09-24 11:11 am (UTC)
logicalmagic83: (Default)
From: [personal profile] logicalmagic83
A couple of days ago, two good friends of mine were married in the Catholic tradition. They had a civil ceremony performed a year or so ago but due to deployments, virus, etc had not been able to follow up in the church. These are good people, part of a very few who I could call on for major support in any matter so the criticism isn't directed towards them. During the ceremony (extra odd due to masks and distancing policy) I just felt an overall sense of emptiness. I'm certainly still working on building a polytheist practice and I'm loosely pagan with my primary focus being that I live my life by the Nine Nobel Virtues. Growing up in a fundamentalist Baptist church, I also had no connection to the Christian God. But usually during any kind of ceremony or ritual uniting people, I can detect some kind of energy or connection. My wife commented similarly after we left. It was very odd. The rituals were stilted and excessively casual. Since I don't have much basis for comparison I'll defer judgement and just note what I experienced. But even afterward at dinner, my male friend of the couple remarked, essentially, that "I can kind of feel God in the church... But when I'm out in the woods... Yeah..." This is also the man who introduced me to paganism/polytheism over 15 years ago.

Date: 2020-09-24 07:39 pm (UTC)
methylethyl: (Default)
From: [personal profile] methylethyl
Breath... this is interesting. We also have to perform mask theater in church. I'm tucked away up front, where nobody but the priest and the reader can see my face, and find I have to pull down the mask for the handful of songs where I lead. I can't breathe enough to be heard otherwise, and trying to lead with a muffled mumblymumble is a disaster-- nobody stays in time. This feels radically different from the rest of the service where we behave ourselves. You may be onto something. But also I hate wearing things on my face (even makeup!) so this could be confirmation bias.

Date: 2020-09-25 11:29 pm (UTC)
From: (Anonymous)

Poor Mikey! As a vegan, do you feel that magic has a stronger impact on you, whether it is negative as in cursing or positive like the sphere of protection?

Date: 2020-09-26 05:39 pm (UTC)
From: (Anonymous)
I'm curious, with respect to talking to trees, whether you feel that it is the tree itself that is in communication, or the tree spirit or deva. (I've long wondered about this.)

Date: 2020-09-26 11:54 pm (UTC)
jpc_w: (Default)
From: [personal profile] jpc_w
Speaking of which, how are Mama and Cedric doing?

Date: 2020-10-01 08:11 pm (UTC)
From: (Anonymous)
I can’t help being amused at that poor henpecked demon.

I think feminism is a good cause that was taken over by its lunatic fringe. That seems to be true of a lot of institutions these days.

—Lady Cutekitten

Date: 2021-05-18 07:02 am (UTC)
emmanuelg: sock puppet (Default)
From: [personal profile] emmanuelg
Hi KS
I missed this posting and wandered into it from your Magic Monday link on 17 May 2021-- This is truly excellent! I wish I could make it required reading for everyone I knew at the Calvinist Presbyterian Church I attended from about 1990 to 2000.
While a lot could be said about _that_ experience, I think the general paths are:
1) If a person is trying to develop a relationship with a living god, this will eventually happen. The living god will meet them where they live and bring them into some sort of spiritual maturity. I believe this is where the little old ladies come from who radiate the goodness of god and seem to have a word of encouragement for everyone they meet.
From my observations of your online demeanor, your good works and your passion for the support of the community in which you live, it is very apparent that such a transformation continues to happen in your life (particularly with the history you gave in this post).
Indeed, I find myself thanking Aphrodite for the good you continue to do, and asking her to lend strength and direction to your efforts--And this is odd, because I don't actually consider myself to be a follower of Aphrodite!
On the other hand;
2) If a person observes the rules of a business, church, political party or other organization, and decides to use those rules as a ladder to self-promotion, wealth or the acquisition of power for its own sake, this too will happen, to the sorrow of all involved.--A left-hand path for sure!

Many of the problems of the Protestant and modernized Catholic churches are rooted in the absorption of Enlightenment philosophies, aggravated by guys like John Calvin and (ecch) Charles G Finney. I am glad that you have been able to escape their influences. ;-)
--EG

Date: 2024-09-02 12:56 pm (UTC)
From: (Anonymous)
John Michael Greer said not to use negations in your affirmations because apparently your subconscious doesn't process negations. So a statement like "I don't do that anymore" gets interpreted as "I do do that anymore" by the subconscious. Instead, use something like "I avoid doing that anymore" or "I refuse to do that anymore" which doesn't contain any negations.

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Kimberly Steele

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